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रिश्तों का बाज़ार सजा है, बोली लगाओ माल उठाओ || आचार्य प्रशांत, बातचीत (2023)
आचार्य प्रशांत
140K views
2 years ago
Dowry
Self-knowledge
Gender Inequality
Spiritual Ignorance
Female Foeticide
Financial Independence
Objectification
Marriage
Description

Acharya Prashant defines dowry as a commercial transaction where the market value of a man and a woman is calculated, and the difference is paid. He argues that relationships in society are rarely based on selfless love but are instead driven by coincidence or self-interest. This commercialization of marriage stems from a fundamental lack of self-knowledge and spiritual ignorance. When individuals do not know who they are or the purpose of life, they treat others as goods to be traded. He notes that in India, women are often perceived as having lower economic value, leading to the practice of dowry. The speaker highlights the grim reality of dowry-related violence, noting that many women are killed daily because they are viewed as guests in a hotel who failed to pay their check-in fees. He points out that even the family unit, often considered sacred, is frequently a site of exploitation and business-like dealings. He links the rise in gold prices to increased female foeticide, explaining that parents view daughters as financial liabilities. Acharya Prashant criticizes the cultural brainwashing that prioritizes saving for dowry over investing in a daughter's education and personal development, which would actually empower her to reject such practices. He emphasizes that the sexualization and objectification of women often begin within the family, where a daughter's maturity is viewed solely through the lens of marriage and reproduction. He contrasts India's economic growth with Europe's, stating that Europe underwent a philosophical and mental revolution before its industrial one, whereas India has acquired wealth without mental development. He asserts that true liberation for women requires them to take full responsibility for their lives and achieve financial independence. He concludes that self-knowledge is the only real solution to transcend these social evils, as it allows individuals to identify as pure consciousness rather than as physical bodies or social roles.