Acharya Prashant advises that one should first be a human being and then a man or a woman. He encourages individuals to live their own lives, achieve something great, write a book, play, and explore the infinite sky of possibilities, rather than just aiming to get pregnant quickly. He tells men to work hard, live joyfully, and completely stop harassing women. He advocates for forming right, beautiful, and healthy relationships where a woman is seen as a conscious human being, not just an object. He clarifies that physical pleasure is not forbidden, but it should be given its small place in life, as small things have a small place and big things have a big place. Acharya Prashant explains that when all hope for liberation is lost, a false game of distraction begins, where the householder's life is glorified as a forest of penance (tapovan). In this, one is taught to prioritize the other's wishes over one's own, such as a wife obeying her husband's command even if she doesn't want to, under the notion that the husband is God (Pati Parmeshwar). This becomes a compulsion to play with various lies when the door to truth is closed. To console someone trapped in this mousetrap, they are told to decorate it and consider it their heaven. He states that the institution of marriage remains flawed because people themselves do not change. As long as individuals are as they are—cowardly, hypocritical, and sexually charged by the environment—they will continue to make life decisions out of compulsion. He points out that people often don't have the courage to find an original way of living and are forced to follow the path of their parents and society. He is not against marriage itself, but against being the kind of person who is compelled to marry. The issue is not marriage, but the unconsciousness, ignorance, and lack of love in the person entering it. Acharya Prashant emphasizes that the big issues of life are self-knowledge, liberation, finding a meaningful purpose, and challenging one's fears. He uses the relationship of Simone de Beauvoir and Jean-Paul Sartre as an example of two elevated individuals who created great literature and philosophy while being together. He quotes Kabir Saheb, stating that a lustful dog is sad for three days, but a lustful man is a dog for all twelve months, highlighting how humans have made sex a central issue. He also quotes Chanakya, saying that when the ego of the body is dissolved by knowing the self, then wherever the mind goes, there itself is samadhi. He concludes that spirituality does not forbid sex but teaches that it should have a small place, like the tail of an elephant, which comes at the very end after the whole body has passed. The central issue is the inner state of the person, not the external act of marriage.