Acharya Prashant explains that the 'Sadhu' Kabir Saheb refers to is not an external person but an internal state of being. He points out the impracticality of living with a physical person twenty-four hours a day, noting that human proximity often shatters idealized images of greatness. People hold rigid, preconceived notions and stories about what a saint should look like or how they should behave, which prevents them from recognizing true goodness. He suggests that even the practice of closing temple doors reflects our inability to accept the reality of the divine beyond our own imaginations. To awaken the inner Sadhu, one must drop all mental blueprints and arrogant assumptions about what constitutes 'goodness' or 'saintliness.' Acharya Prashant emphasizes that as long as we believe we already know what a Sadhu is based on appearances—like saffron robes or long beards—we remain blind to authentic spiritual truth. The world is filled with superficial saints because they simply perform the roles that the public expects. True saintliness is synonymous with 'Goodness' or 'Shubhata,' which cannot manifest as long as the ego claims to define it. Ultimately, being in the company of a Sadhu means letting go of one's own company. Acharya Prashant asserts that the most dangerous 'bad company' is not the world outside, but one's own mind and self-attachment. While detachment from the world is important, liberation from self-obsession is essential. When an individual stops living according to their own egoic patterns and mental constructs, they naturally find themselves in the constant company of the inner Sadhu.