Acharya Prashant responds to a question about the youth's aversion to spirituality and wisdom literature, such as the Gita, in favor of money, pleasure, and popular culture. He begins by stating that he has no intention of snatching away anything that provides pleasure and replacing it with something that causes pain. He challenges the questioner to assure him that obscene literature genuinely brings happiness and joy. If it does, he says, then one should hold onto it, worship it, and live by it, forgetting the Gita and any other spiritual text, as there would be no need for understanding or intellect. He clarifies that spirituality is not about tradition, custom, or morality. It is not a childish game of distinguishing between a 'good book' like the Gita and a 'bad book' like erotica, nor is it about following rules out of fear of what others might say. The fundamental principle of life is that every being wants to be free from suffering, pain, and tension. No one genuinely desires more suffering; even if they claim to, it is because they derive some form of pleasure from it. Spirituality is the science of moving away from suffering. It involves understanding suffering, how it dominates our lives, and discovering what lies beyond it. Spirituality, he explains, is a very practical matter. The Bhagavad Gita is not important because it is a cultural heritage or a central religious text. Its sole importance lies in its ability to cut through one's suffering and troubles. This is why it is especially crucial for the youth. They have their entire lives ahead of them and are at an age where they lay the foundations for their future and make major life decisions. It is also a time of immense and restless energy that can be easily misused. Therefore, the youth need the protection of spirituality the most when they are most vulnerable to the attacks of illusion, greed, and ignorance. Acharya Prashant points out that the prevailing culture, media, and education system have created a false and unappealing image of spirituality, associating it with backwardness, poverty, and a lack of progress. This has led to the youth's aversion. He suggests that the way to introduce scriptures to the youth is not through force, fear, or tradition, but by fostering a relationship of friendship and love. The scriptures should be presented not as a compulsory duty but as something that offers love and benefit. He believes in the inherent power of the Gita to attract anyone, provided it is presented in a way that highlights its practical value in solving life's problems.