Acharya Prashant explains that the tendency to elevate some people while demeaning others is inherent to the world's nature, which he likens to a seesaw where one side goes up only when the other goes down. He clarifies that this dynamic is not about maintaining a proper balance ('samyakta'). He distinguishes 'samyakta', which he defines as propriety or rightness, from 'santulan', or balance. He argues that worldly balance is often a ridiculous compromise, humorously illustrating this with an example of trying to find a middle ground between showing too much respect (touching feet) and too little (standing stiffly), which doesn't equate to touching the stomach. The speaker emphasizes that it is crucial for the mind to be occupied by something, but the mistake lies in allowing just anyone to occupy it, as if the mind were a public car park. He quotes the mystic Lalleshwari, comparing the untethered mind to a donkey that grazes in a neighbor's field, leading to the owner getting beaten. This means the mind's unchecked actions result in suffering for the individual. Therefore, the mind needs a master. However, if another donkey is placed on the donkey, it only worsens the situation, which is what happens when one seeks worldly balance. He advises giving the mind to the ultimate master, the Truth. Once surrendered to the Truth, one will instinctively know how to conduct all worldly relationships—where to bow and where to stand firm. The master will guide all actions. The speaker clarifies that the 'middle path' taught by saints does not mean a compromise between worldly dualities but transcending the world and its dualities altogether. In the world, there is only one extreme or the other. The true path is to be free from the world itself. He concludes by urging the listener to learn to serve rightly and to know whom to serve.