Acharya Prashant begins by questioning the audience about their online search habits, asking when they last searched for terms like 'liberation', 'truth', 'salvation', 'nirvana', 'Vedanta', or 'philosophy'. He points out that because people do not search for such topics, videos about them do not appear in their recommendations. Consequently, these videos must be promoted financially. He asserts that society is in a fallen state, and without promotion, this kind of content would be buried and unseen. The need for promotion and donations would cease only when people become capable of recognizing and sharing the right kind of videos themselves. Currently, donations are essential, yet the amount received is not even one-tenth of what is required. These videos are brought to the audience through sacrifices like cutting salaries and expenses. Responding to a question about the quote, "That which is terrifying cannot take anything from us, and that which is attractive cannot give anything," Acharya Prashant explains that this refers to the things we crave and fear. He clarifies that nothing is inherently terrifying; it only appears so. Fear is an internal state, not an external quality of an object. He uses the example of an invigilator in an exam hall: for a student who is cheating, the invigilator is terrifying, but for one who is not, he is not. Fear is our own condition. The things we are afraid of are not truly scary; we have made them so. Similarly, the things we crave cannot actually give us anything because the one who craves does not know what they truly need. Therefore, they desire the wrong things. In spirituality, 'wrong' refers to anything that cannot give you completeness and keeps you deluded. Chasing attractions only leads to more thirst. He uses the analogy of a thirsty person finding kerosene attractive; drinking it will only increase the thirst. Then, in a supposed act of progress, they might switch to diesel, then turpentine oil, and so on, which is a journey of repeated mistakes. Acharya Prashant states that the path to fearlessness is through realizing the transient nature of everything, including the body. One must ask of all things, and of oneself in the mirror, "What is really in you for me?" Contemplating death is crucial. When you see your own body as something that will turn to ash, you will be saved. The ultimate fear is of death, and once you have seen it, you cannot be scared. Since the body itself will be taken away, what else is there to lose? Fearlessness is impossible without spirituality and self-knowledge. A spiritual person cannot be scared or enticed. They may have an ocean of love and can give their life out of love, but they cannot be lured by worldly attractions.