Acharya Prashant explains a quote by Ramana Maharshi about Samadhi and timelessness. He states that the intent of such statements is to bring thoughtlessness to the reader. He clarifies the concept of timelessness, explaining that Samadhi is the true nature of man, which merely witnesses the flow of time. When one is in the stream of time, one is limited by the body's allowance of time, which is a maximum of 80 or 100 years. Once identified with the body, one is in the stream of time, and all one can see is limited by this bodily lifespan. However, when one is in their true nature, not identified with the body, the bodily limitation of being able to see only a certain amount of time is no longer there. Now, one becomes a witness of time. The clock, which ticks only for the body, is not ticking for the witness. Therefore, the witness, who is beyond time, can watch time indefinitely. This is what Ramana Maharshi conveys: in Samadhi, in one second, generations can pass away because the individual is outside of time. This concept is also related to the term 'Trikaldarshi' (seer of the three times), who is outside time and can thus see its entire stretch. This is a metaphorical story to teach the essence of Samadhi and entice the reader towards it. Acharya Prashant further clarifies that the state of Samadhi is not an attribute of the body. Samadhi is the truth beyond all bodies. Therefore, while bodies come and go, Samadhi remains. It is not a personal attribute; it is a vast state that cannot be owned. The I-sense (aham-vritti) needs a solution (samadhan), which is found in Samadhi. When the 'I' is in Samadhi, the body and mind perform their functions, which coincidentally become the right actions. Samadhi is timelessness, while death is an event in time. In Samadhi, the clock has stopped, so there is no question of death or rebirth.