Acharya Prashant addresses the argument that if both spirituality and science posit that everything is fundamentally one, then there should be no distinction between eating plants and animals. He calls this a gross misuse of spirituality. To expose the flaw in this logic, he presents a series of counter-arguments. If everything is one, he asks, why do we call our house 'our house'? By that logic, there should be no difference between one's bed and the road, and he challenges the questioner to sleep on the road. Similarly, why differentiate one's family from strangers, or one's spouse from any other person? He points out that a great sense of attachment arises for things we call 'ours'. The speaker then extends this logic to the questioner's own body. If a plant is the same as an animal, then one's own body is also the same. He asks why, then, one doesn't eat their own flesh when hungry. He observes that all the knowledge of 'oneness' conveniently disappears when it comes to one's own self, but is readily used to justify the killing of an animal. He criticizes the hypocrisy of quoting spiritual masters like Shri Krishna or Nanak Saheb only to justify the desire for meat, while ignoring the rest of their teachings. The argument that 'everything is one', he states, will weigh heavily on the one who makes it, as it would imply that their money also belongs to their neighbor. Acharya Prashant clarifies that the right to say 'everything is one' belongs only to those who are completely free from the ego, which is the very entity that perceives and creates diversity. For a person to reach that state, it is first necessary to renounce violence and cultivate compassion. These are the methods to approach the state from which a master like Shri Krishna speaks. He concludes that the argument is not born of genuine understanding but is a dishonest justification for the base craving for meat. It is a case of using lofty spiritual principles to defend a petty desire, a desire that the questioner himself does not apply to his own life and possessions.