Acharya Prashant addresses the question of how righteousness (Dharma) can prevail when illusion (Maya), often in the form of money and power, seems more powerful. He explains that this has always been the case, citing the classical duel between Ram and Ravan, where Ravan was the superpower of his time, possessing all resources, including a palace of gold. The first attempt is always to reform the other, but when that fails, a righteous war (Dharmayuddha) becomes necessary. This is why the Bhagavad Gita, the most important scripture, is set on a battlefield. He further illustrates this with the example of the Mahabharata. The Pandavas were significantly less powerful in terms of resources and numbers than their adversaries, the Kauravas. Attempts were made to reform Duryodhana by figures like Vidura, Bhishma, and even Shri Krishna, but these efforts failed. When such attempts do not work, one must figure out how to accumulate resources and confront the enemy, as there is no other way. This struggle is something that is needed in every era because Maya is continuously at work. In the modern context, the speaker states that ideally, the extent of resources at one's disposal must be proportional to the depth of their consciousness. When a society has people with ordinary or below-ordinary levels of consciousness commanding resources and power, that society is bound to decline, which is what is happening today. This situation is 'Adharma' in the social sense. Shri Krishna's actions in the Mahabharata were not just about a family feud but had a wider context, affecting the entire population. It was about preventing the most powerful kingdom from falling into undeserving hands like Duryodhana's. Therefore, Dharma had to be upheld, the battle had to be fought, and the Gita had to be narrated. The speaker concludes that when one sees such a situation happening, they must go back to the Gita, remember the instructions, and not be shy of fighting a good battle. One must have the tactical wherewithal to confront the enemy and take them on.