Acharya Prashant explains that the struggle to change human attitudes toward those perceived as 'useless' or 'special' is a long and difficult one. He emphasizes that the root of the problem lies in the human tendency to view others solely through the lens of utility and selfishness. If a person, even a child, is seen as serving no purpose, they are often neglected or mistreated. This utilitarian gaze is not limited to strangers but extends to one's own family. He points out that no human can ever fully satisfy another's expectations, and as long as relationships are based on fulfilling personal desires, suffering is inevitable. To change this, one must start small by creating ecosystems of love and respect, serving as an example for others to follow. He traces this heartless behavior back to ancestral tribal practices and nature itself, where the weak, old, or 'unproductive' were often abandoned or killed for the survival of the collective. He notes that nature has no concern for compassion or love; it only cares for the preservation and propagation of physical matter. This is evident in how humans treat animals, such as killing male calves because they do not produce milk, or in human societies where female foeticide occurs because daughters are viewed as a burden. Whether someone is killed or kept alive, it is often done out of self-interest rather than genuine love. Acharya Prashant concludes that without spirituality, violence is inevitable. He asserts that a person cannot be truly 'good' or non-violent without a spiritual foundation, as spirituality is the only force that can transcend the inherent selfishness of the human mind.