Acharya Prashant addresses the question of feeling elevated when explaining something to others, clarifying whether this feeling stems from the ego or genuine height. He explains that there is a definite danger that the height one assumes as a teacher or guru can be consumed by the ego. To counter this, one must see that they are low in comparison to the Truth they are speaking of, which is very high. He states, "I am not talking about myself. I am very low. The moment I start talking about myself, don't listen at all." He emphasizes that by opening his mouth, he has already made it clear that he is low and is speaking of something very high. He presents a paradox: the moment one becomes high, one becomes low. As long as one remains low, one has the right to speak of high things. Only the one who can place the Truth above themselves has the right to open their mouth to teach someone. Conversely, for whom their own ego is even above the Truth, it is better for them to remain silent. The role of a speaker or teacher involves taking a great internal risk, which makes them both respectable and dangerous. They are respectable for putting themselves in danger, not from external threats, but from the internal danger of Maya (illusion) striking from within, making them feel like a great man. If they fall victim to this, they become a patient themselves and need help. This risk, he clarifies, is taken out of compassion. The ego naturally wants to be a preacher and be called knowledgeable, and this role provides the ego with that glory. The speaker takes this risk for the listener, without any assurance of winning against the ego. He advises the listener to be vigilant and to walk away if the speaker starts acting as the Truth itself rather than its servant. This is for the good of both the listener and the speaker, as continuing to listen to ego-filled words would be destructive for both. Finally, Acharya Prashant advises the audience, who may feel inspired to share this knowledge, to do so but to always be mindful of their own intentions. They must ask themselves whether their primary motive is to help or to gain the glory of being a helper. True help is offered even if it brings insults instead of praise. One should ask, "If I get no praise from the other person, but only insults, would I still want to help?" If the answer is yes, then one should proceed to speak.