Acharya Prashant explains that Shri Krishna is always available to everyone, but the real question is whether the individual is available to Shri Krishna. He emphasizes that Shri Krishna does not need to be found; rather, one must break their own stubbornness that prevents them from attaining Him. Using the example of Arjun, he points out that Arjun was able to receive Shri Krishna's guidance because he prioritized Him above all worldly relations, including his brothers, wife, and parents. Arjun was willing to go against his own conditioning and social roles to remain in the company of Shri Krishna. This singular focus is what made him a worthy recipient of the Gita, while others present on the battlefield remained deprived of its essence. The speaker highlights that Shri Krishna is available even to those like Duryodhan, but they prioritize other things over Him. To truly attain Shri Krishna, one must be willing to go against their own ego and worldly attachments. Acharya Prashant notes the intensity of the bond between Shri Krishna and Arjun, observing that during their dialogue, no third person—not even Arjun's brothers or the opposing army—dared to interfere. He contrasts this with common people who easily abandon their spiritual practices for trivial domestic matters or worldly desires. He asserts that Shri Krishna responds to seekers in the form they desire; if one fills their life with worldly objects, they cannot expect to find Shri Krishna. Finally, Acharya Prashant clarifies that keeping Shri Krishna with oneself does not mean constant chanting or neglecting worldly duties. Instead, it means living with absolute honesty, staying connected to reality, and living from the heart. He defines Arjun as a symbol of 'Sadhna' or disciplined practice, someone who sees nothing but the goal, which is Shri Krishna. The price of proximity to Shri Krishna is the willingness to transcend one's own limited identity and social roles, placing the Divine above all else.