Acharya Prashant explains the intrinsic relationship between the subject and the object, stating that they are inseparable and disappear together. He clarifies that the 'I' or the subject always exists in relation to something else, such as a thought, an identity, or a context. Because the subject's existence is conditional upon being attached to an object, the removal of the object inevitably leads to the dissolution of the subject. He emphasizes that one cannot become free of desires or thoughts while the 'I' remains, because this 'I' lives only through those attachments. Just as a coin cannot have only one side, the subject and object are two sides of the same unit; if one goes, the other must also go.