Acharya Prashant explains that merely singing praises or glorifying the Divine does not lead to true realization. He points out the hypocrisy of people who claim God is compassionate while harboring deep-seated complaints against existence. He argues that people project worldly social structures—such as kings, courts, and feudal relationships—onto the Absolute, treating the Divine as if it were a worldly entity. This projection extends to rituals where people offer what they personally enjoy, such as specific foods or gestures of respect, assuming the Divine desires the same. He asserts that the Divine is not a worldly object and does not require flattery, bells, or temples. The speaker emphasizes that Truth is not found in external locations like Kaaba or Kailash, nor through pilgrimages, holy baths, or specific directions of prayer. Citing Kabir Saheb and Bulleh Shah, he asserts that these external efforts are born of misunderstanding. The fundamental disease is the constant tendency to look outward. He explains that the Divine is already present and does not wait for glorification to reveal itself. Using the analogy of a woman writing a letter of longing to a beloved who is already standing before her, he illustrates how people are too preoccupied with the act of remembering and singing songs to notice the actual presence of the Truth. Finally, Acharya Prashant critiques the various physical hardships and traditions people undertake, such as fasting, prostrating, or walking barefoot, labeling them as superficial rituals rather than spiritual progress. He remarks that the Divine does not seek sycophants or flattery. True realization is hindered by these self-imposed conditions and the belief that the Divine is distant or only accessible to great ascetics. He concludes that human ignorance in religious practices is as limitless as the Absolute itself, and these rituals fail to achieve the inner stillness or realization mentioned by Guru Nanak Dev Ji.