Acharya Prashant explains that the various human attributes and experiences mentioned in the Bhagavad Gita—such as intellect, knowledge, happiness, and misery—do not belong to the absolute truth or Shri Krishna, but to the individual. The Lord is attributeless and beyond dualities like joy and sorrow; however, all human experiences are fundamentally related to the truth because they arise from the same source. These qualities are relevant only to the seeker and not to the absolute, which is ever-calm and non-dualistic.