Acharya Prashant responds to a question about the conflict between mind and action, based on a shloka from the Bhagavad Gita (Chapter 3, Shloka 6). The shloka describes a hypocrite as someone who restrains the organs of action but continues to dwell on sense objects in the mind. The questioner asks how to achieve unity between the mind and body, so that one's actions align with their inner state. Acharya Prashant begins by stating that the question is based on a flawed premise: the belief that there can be a conflict between the mind and the body. He asserts that such a conflict is impossible; the mind and body are always in unison. The assumption that the body can go in one direction while the mind goes in another is incorrect. He explains that what is in the mind will inevitably be expressed through the body. To illustrate this, he addresses the example of a person who is lustful and angry in their mind but does not display it physically. Acharya Prashant clarifies that this is an incomplete picture. The mind of such a person does not just contain lust and anger; it also contains cunningness. It is this cunningness that instructs the person to hide their inner tendencies to avoid social disgrace. Therefore, the body, by not showing lust or anger, is perfectly following the mind's complete instruction, which includes the command to deceive. The body is not going against the mind; it is acting in accordance with the mind's cunningness. The real problem is not a contradiction between mind and body, but the cunningness within the mind itself. He further elaborates that even suppressed tendencies like lust and anger find subtle expression. Lust is not merely a desire for a physical body; it manifests in one's choice of clothes, words, and overall behavior. Similarly, anger also finds outlets. He also mentions the concept of a Freudian slip, where the tongue reveals what is hidden in the mind, proving that the inner state will eventually manifest. The body is the gross extension of the mind, and they are a continuum. Whatever is in the mind will be expressed through the body. Acharya Prashant concludes that the path to true unity is to first drop the delusion that the mind and body can be separate. Once this fundamental unity is understood, the hypocrisy of having different thoughts and actions ends. Then, a person's thoughts, words, and deeds become one. This is the state of integrity.