A questioner expresses confusion regarding the Vedanta model, which posits that restlessness leads to desires, thoughts, and actions. He contrasts this with Jiddu Krishnamurti's teaching to not rely on any models or conceptualizations, as all ideas and logic can be flawed, making it difficult to attain definite knowledge. He worries that by adopting a model, one might start navigating into ideas rather than seeing facts for themselves. Acharya Prashant clarifies that while a model is an idea, Vedanta's purpose is to prompt an inquiry into the ideator, the creator within. The focus is not on the creation (the model) but on the creator (the 'I'). He explains that the 'I' is not a model but a living reality, and Vedanta asks one to look into this 'I'. An answer or a model is merely an attempt, a pointer, or an encouragement to facilitate self-observation. The answer itself is helpless and does not contain the truth; its effectiveness depends on the receiver's love and willingness to see for themselves. He emphasizes that he does not teach that one *is* restless, but rather asks the individual to find out for themselves if they are, stressing the importance of self-discovery over accepting external information. Acharya Prashant agrees that it's possible to unconsciously force one's observations to fit a model. He states that at the end of any long explanation, the core message is always to "look at yourself," "find it out," and "see who you are." The knowledge itself is not the goal; the realization is. For instance, the knowledge that any feeling of superiority or inferiority belongs to an inferior entity is the realization, and the knower itself is an inferior entity. These things must be discovered by oneself, otherwise, they remain alien concepts. The speaker defines faith as a fierce resistance against accepting the finality of one's current condition—a conviction that "there has to be something else." Life itself serves as a reminder of this diseased state. Ultimately, one's responsibility is not the right action, which will happen on its own, but to understand. The crucial questions to ask are, "Am I satisfied? Do I know? Is this all there is to it?"