Acharya Prashant addresses a questioner's concerns about relationships and spiritual progress. He advises that one should speak from the heart only with those with whom there is a relationship of the heart. The relationship with relatives is of the body, so one should talk about bodily matters with them. Regarding the questioner's confusion and self-doubt on the spiritual path, Acharya Prashant explains that one should be patient with these feelings. He states that there is no such thing as a 'right path' to be found; the only task is to recognize the 'wrong path' as wrong. The definition of 'wrong' is that which is not one's own. He clarifies that all the wrong paths one follows were given to them under the guise of being right, and a path becomes wrong simply because it is given by another. Further, Acharya Prashant explains the unity of Bhakti Yoga, Karma Yoga, and Jnana Yoga. He states that all yogas are one. Karma Yoga means that action originates from self-knowledge. Self-knowledge, in turn, requires love for the Self (Atma). Therefore, from love (Bhakti) comes knowledge (Jnana), and from knowledge comes action (Karma). This interconnectedness means Bhakti, Jnana, and Karma Yoga are not separate paths. He emphasizes that this is the essence of Advaita (non-duality). In the modern context, Acharya Prashant notes that there are numerous temptations and facilities that make detachment from life more difficult than in the past. This leads to his central point that in today's world, rebellion (vidroh) is a prerequisite for love. He introduces the concept of 'Vidroh Yoga' (Yoga of Rebellion) or 'Kranti Yoga' (Yoga of Revolution), stating that the sequence is: from rebellion comes love, from love comes knowledge, and from knowledge comes action. He asserts that only a rebel can be a true lover, and someone who appears loving without any rebellious spirit is fake. He concludes by advising that there is no final victory in the spiritual journey; one must keep going. Progress is a continuous process of moving the self towards the Self.