Acharya Prashant questions the notion that a woman, who can be a doctor, engineer, lawyer, or sportsperson and manage all her affairs, is somehow incapable of handling her own marriage. He finds it absurd that she is considered to have a 'disability' in this one area, requiring her brother to step in and say, 'I will get my sister married.' He points out that a woman can be a scientist, in the army, or police, doing the highest work, yet for marriage, her father and brother must intervene. He questions the special interest the father and brother have in her marriage, suggesting that something is fishy and the matter seems problematic. The speaker describes this societal narrative as not just cinematic but also a terrible story that needs to be changed. He proposes a new narrative where the brother focuses on his own liberation and lets the woman breathe in the open air, allowing her to find her own path. He advises that parents should be told to focus on religion and good deeds, suggesting they read the Upanishads, as their time for worrying about children's marriages is over. He criticizes the older generation for being more excited about weddings than the youth, questioning their lack of detachment despite their own life experiences. He highlights the hypocrisy of families who won't send a daughter far for education due to safety concerns but will marry her off to a distant, unknown place without hesitation. Acharya Prashant describes the dual life of many modern women: a capable manager at the office dealing with international clients, but at home, she is treated like a child, receiving calls from her mother about marriage proposals. He also criticizes the 'marriage specialists' in every family who pester parents as soon as a girl comes of age, only to get offended over trivial matters at the wedding. He concludes by challenging those who are so eager to arrange a marriage to take full responsibility for the consequences. He points out that they often abandon the woman if she faces problems, saying she now 'belongs to another's house.' If they cannot take responsibility, he asks, why do they become an obstacle in someone's life?