Acharya Prashant addresses the concepts of toxic masculinity, alpha male, and sigma male, stating that such ideas belong in the jungle, not in civilized society. He points to figures like Andrew Tate, whose influence has led to young boys, some as young as six or eight, misbehaving with their female classmates. This trend has become so concerning that in the UK, there are discussions about classifying extreme misogyny as a form of terrorism. He contrasts this with India's spiritual heritage, which proclaimed "Aham Brahmasmi" (I am Brahman) at a time when the world did not even know how to properly say "I." He laments that while India has not undergone a significant intellectual revolution, people have access to modern technology like mobile phones while still holding primitive, animalistic thoughts. This, he feels, is a great misfortune, and it pains him to see his country falling into the grip of such boorish individuals. Acharya Prashant explains that the advice to "stick to your biological role" is fundamentally flawed because the appropriate stage for biological roles is the jungle. The very essence of human evolution and civilization is the journey of consciousness, which is about moving beyond biology. He illustrates this with an analogy: if the entire history of life on Earth were compressed into one year, modern humans would have appeared for less than an hour. For the preceding 364 days and 23 hours, everything was purely biological. The moment humanity decided to move beyond biology, it stepped out of the jungle. He points out the hypocrisy of those who advocate for a biological existence while enjoying the fruits of modern technology, which is a product of consciousness and the contributions of many, including women. He defines "Sanskriti" (culture) as the process of refining one's inner wildness, and "Sabhyata" (civilization) as the external arrangements that support this inner refinement. He further elaborates that the glorification of a brutish, powerful figure is akin to the jungle's law, where a tiger hunts and jackals follow to feast on the leftovers, hailing the tiger's dominance. This is the same as the glorification of a local strongman's "bhaukal" (influence). In the jungle, the female chooses the strongest male, not a poet or a scientist, which is a purely biological selection. This is the animalistic behavior that is being promoted. He argues that the more a person evolves in consciousness, the less central their sexuality becomes. It doesn't disappear, but it is marginalized. When consciousness is at the center, both life and sexuality become beautiful. Conversely, when sexuality is at the center, both life and sexuality become ugly and distorted. He concludes by noting that this is not just a male problem; many women also support this toxic masculinity, seeing a vested interest in being with a powerful man who can provide for them, thus perpetuating a vicious cycle.