Acharya Prashant clarifies the distinction between the Absolute, the Purush, and the experiencer-experience complex within the context of the Srimad Bhagavad Gita. He explains that while both the object of experience and the experiencer exist within the domain of Prakriti, the Purush is not the Absolute. The true witness is one who has no interest in even looking at Prakriti, whereas the observer is still part of the Prakriti complex. The Absolute is described as an experiencer only metaphorically to highlight its all-pervasiveness and omnipotence, functioning as a non-experiencer who remains complete and unaffected by worldly business.
