Acharya Prashant explains that to be free from dilemma, one does not need strength but inertia (jadata). He defines inertia as foolishness, an absence of consciousness, and a lack of understanding. If you find someone in doubt, thinking and contemplating, in a state of conflict and dilemma, it does not mean they are weak, mad, or foolish. It means they are not inert. Only two categories of people are completely free from conflict: either the completely foolish or the enlightened (Buddha). The foolish person is so badly conditioned, so mechanical, that they see no alternative to their impulses and emotions. When you see no alternative to your impulses and feelings, where will the dilemma arise? A dilemma requires at least two options. Such people appear full of self-confidence, but this is a sign of foolishness, insensitivity, inertia, and ignorance, not of any achievement in life. The speaker clarifies that the emergence of inner conflict is a sign of the development of consciousness. It is the first indication that a person is growing, that their consciousness is developing. It is a sign that you are not dead, you are not inert, you are growing. This internal conflict is a necessary stage. One must acknowledge these entanglements to resolve them and move beyond them, which is the purpose of life. He then relates this to Arjun, stating that Arjun's dilemma is not a weakness but a sign of his evolving consciousness. Arjun was the only one among the Pandavas who had love for 'Krishnatva' (the essence of Krishna). His relationship with Shri Krishna was not just for that day; it had been developing for a long time. Arjun had been preparing for this moment his whole life, which is why he was the worthy recipient of the Gita's teachings. The Gita is not a sudden event but a love affair between Krishna and Arjun, a divine union of the Guru and the disciple. The blessing of the Gita was not a sudden occurrence. Its preparation had been ongoing since Arjun's birth, since he first met Krishna and was captivated. The blessing was always there, but it manifested in the form of words on that particular day. This blessing does not happen suddenly. One has to prepare for it throughout life, constantly, by remembering and being close to the divine. Otherwise, it is not possible to suddenly call upon God in a moment of crisis and expect help. The one who remembers for a lifetime is the one who receives divine help in a time of crisis.