Acharya Prashant explains that most people possess multiple faces, symbolized by the ten heads of Dashanana. While a person's physical appearance remains consistent, their internal identity shifts constantly. One might speak to a person in the morning and find them entirely different by evening because their internal state has changed. This internal fragmentation is often invisible to others, leading to deception, pain, and a loss of meaning in life. He warns against trusting anyone who lacks a single, stable center and is instead controlled by multiple external influences or sources. Such individuals are unreliable because their various 'faces' are governed by different masters. He describes the human mind as being like an orange. While it looks whole from the outside, it is composed of various fragments or slices. Unlike an orange's identical slices, human mental fragments are contradictory and shaped by different environments, such as home, school, or religious influences. These fragments often disagree because they are governed by different masters like parents, teachers, or peers. This internal conflict prevents a person from living in peace, as different parts of the self pull in opposite directions. The goal of the Upanishads is to end these internal battles. True victory occurs only when all internal masters are eliminated, rather than one winning over the others. Acharya Prashant cautions against relying on individuals who are easily influenced by their surroundings, as they are fundamentally unreliable and lack a true identity. They are like mirrors that merely reflect whatever stands before them. He notes that most people lack true consciousness and do not consciously choose to act; rather, things simply happen to them. This lack of a stable identity makes them dangerous to trust. He also highlights the danger of being around those with deep internal voids, weaknesses, or excessive ambitions, as they will inevitably consume others to satisfy their own hunger. Regarding peace, he clarifies that temporary moments of calm are merely dualistic peace, which is just another form of restlessness. True peace is non-dual and exists beyond all experiences of pleasure or pain. Spirituality does not mean the cessation of physical sensations like hunger, sleep, or suffering. Instead, it involves reaching a state where one remains distant from these natural processes. Even while experiencing life's inevitable pains, a spiritual person acts from a center of goodness, ensuring that both their life and death are auspicious.