Acharya Prashant explains that Shri Krishna, as the ultimate and total reality, cannot be limited by time, space, or a single personality. While Shri Krishna acknowledges that both the worship of the unmanifested and the manifested lead to the same goal, he emphasizes that the path of the unmanifested is extremely difficult for embodied beings. Since humans possess bodies and perceive the world through forms, it is more practical and less painful to seek the truth through the world of forms. The speaker clarifies that the dialogue between Shri Krishna and Arjun was a specific instance of the eternal truth expressing itself through a human body, but this does not mean Shri Krishna is confined to that historical form. He further elaborates that the entire universe is the body of the ultimate reality, and therefore, every form in existence is a potential manifestation of Shri Krishna. To fix one's mind on him does not mean obsessing over a historical figure from the past, but rather being attentive to the truth within the forms present in one's own life. The speaker warns against the error of limiting Shri Krishna to a single historical image, as this prevents a seeker from receiving direct guidance from the living world. He suggests that the urge for truth will naturally manifest a 'Krishna' or guide suitable for the seeker's specific context and age. Finally, Acharya Prashant describes the world of forms as a projection of the mind, created out of a deep love for the truth to provide a space for the search for the beloved. He argues that instead of arrogantly attempting to worship the formless while being embodied, one should accept their limitations and penetrate deep into the essence of forms. By looking for the truth through the material world, the seeker eventually discovers the formless essence within. This practical approach uses images to transcend images, leading the seeker to the ultimate reality without the tortuous struggle associated with the path of the unmanifested.