Acharya Prashant explains that the Truth, or the Soul, is not something that can be grasped. When it does manifest itself, you can grasp it, but whatever you grasp will change in the next moment, so you are beaten again. He uses the analogy of the moon, which is beautiful because of its moonlight. The moon and its light are one, but the source of the moonlight, the sun, is rarely seen at the same time. To know the source of the moonlight, you must know the source of the light in your own eyes, which is consciousness. However, consciousness is always directed outwards and cannot turn inwards to know its own source. When you say you want to know the source of consciousness, it is your consciousness that is saying it wants to know its own source, which is a difficult, if not impossible, task. Acharya Prashant further elaborates on the quote by Saint Lalleshwari. The soul is new because it is timeless and cannot be old, as oldness requires time. The body and mind are also new each moment because they are constantly changing. Lalleshwari says she has scoured her mind and body, meaning she has removed herself from the equation. Her teacher's instruction to "live in the soul" means to live without being afraid of the unknowable (the soul) and to be at peace with the ever-changing world of the body and mind. This is the same quality of mind required to love the world and live blissfully: to live without seeking security or the support of knowledge. To have certainty without knowledge is called faith. Lalleshwari's nakedness is not merely about giving up clothes; it is about giving up the social body. Clothes, thoughts, mannerisms, and identities are all parts of the social body. Giving up the social body means you have also given up the identification with the physical body. When you are comfortable with your soul, you are also comfortable with your body and mind. Spirituality is the art of loving both nothing (the formless) and something that will not remain (the manifested). It is about being comfortable with both the great nothingness from which the flow arises and the unpredictability of the flow itself. The words that come from the outside must arise from the naked heart inside. When that happens, one can go naked and dance.