In response to a question about a young woman who has lost seven to eight family members to accidental deaths and is seeking a deeper meaning, Acharya Prashant explains that there is no deeper meaning to such events. The meaning is obvious and the same for everyone: life is death. Death is always in front of us, and it is a matter of unfortunate, random chance that it struck this particular family in this way. To think of it as a special, vile misfortune is to be naive. The sword of death hangs over everyone's head, and it can fall anywhere at any time. No one is conspiring against anyone, nor is anyone blessed with special fortune; it is all random chance. Accidental deaths are exactly that—accidents. The one lesson to be learned from this is the impermanence of life. We do not know if the sun will rise for us tomorrow. We should see our own departure in the funeral pyres of others. We are all, in the physical sense, going, going, gone. The life we live in time is a very limited thing, and we must make good use of it. It is glaringly obvious that we have little time, and we do not even know how little. This realization should compel us not to waste time in the mundane cycle of eating, drinking, marrying, and breeding, which the speaker calls "nonsense." Away from suffering, there is duty (Dharma) and responsibility. Once you are liberated from suffering in the personal sense, you realize you have a massive responsibility on your shoulders. This duty is the password out of your personal prison. The way out is to help others emerge from their suffering. As long as you are helping others, with no intention to retreat to the comforts of your personal cell, you will maintain your freedom. Outside the cell, there is insecurity and tiredness, which can tempt one to return to the welcoming cage of the known. The tendency to retreat to the cell is contained in every cell of the body, which carries the memory of servitude. It is not easy to tolerate one's own freedom, nor is it easy for others to tolerate being pushed towards it. The only way to remain free from suffering is to continue with one's duty. The day something takes precedence over duty, suffering will return. The mantra is to choose the right duty, the right battle, the right cause, and be absolutely committed to it. You are not here to win; you are here not to quit. One must continue without any hope of victory or a final target, persevering until the end.