In response to a question about the relationship between physics (Quantum Physics and the Theory of Relativity) and spirituality, Acharya Prashant states that the 'Grand Unified Theory' or the 'Theory of Everything' has already been given long ago. Its name is 'Jagat Mithya,' which means the world is an illusion, and with that, the game is over. He clarifies that whether it's quantum mechanics or the theory of relativity, they both talk about matter and the physical world. Spirituality, however, is not concerned with the physical world at all. The speaker criticizes the 'itch' to prove spirituality through science, such as trying to find mentions of the internet in ancient scriptures. This stems from the flawed assumption that if religion is real, it must contain everything. He gives an example of people questioning why the Vedas don't mention dinosaurs if they are so ancient, which leads them to wrongly conclude that the Vedas cannot be that old. He calls this kind of thinking foolish, explaining that people fail to understand that religion is not concerned with history, stories, or physical science. The sole concern of religion, he explains, is the troubled ego of man. The only religious question is, 'We are troubled, and we want to get rid of our troubles.' All other discussions are frivolous and useless. He gives examples of such useless discussions, like equating 'Danasur' (a demon) with 'dinosaur' or celebrating the discovery of a Shivling in Scotland as proof of Sanatana Dharma's superiority. This, he says, is madness and has nothing to do with religion. Religion is about seeing the mind to understand the cause of its restlessness and find peace. He lists many things that are wrongly associated with religion, such as astrology, rituals, what to eat or wear on certain days, and calls them gossip or superstition. He explains the difference between psychology and spirituality: psychology wants to understand the patterns of the mind, while spirituality does that with the aim of liberation from those patterns. Psychology does not talk about liberation, but spirituality does. Acharya Prashant concludes that religion is not against science; it is 'super-scientific.' Science is a branch of religion (Dharma, meaning honesty and curiosity). Science is the branch that looks outward, while spirituality is the branch that looks inward. They do not contradict each other. The conflict arises only when spirituality starts talking about external things, which is not its domain. To understand the external world, one should turn to scientists.