Acharya Prashant addresses the societal notion that a man must be a man, otherwise, there will be pain in life. He points out a fundamental contradiction in society's teachings. On one hand, lust for men and women is incited through films, stories, society, marriage, and worldly affairs. On the other hand, it is also said that the highest being is the celibate (Brahmachari). He notes that if a woman expresses a need for a man, she is immediately considered characterless, questioning the connection between sex and character. Responding to a questioner who feels incomplete without the presence of a man, even as an imaginary support, Acharya Prashant explains that this feeling is a product of illusion (Maya). He highlights the contradiction in her statement: she claims to want nothing from the man, yet his presence provides her with the courage to study and work. This, he says, indicates a hidden desire she is not acknowledging. He suggests she wants a placebo, a scarecrow, which she calls her man. This need is fueled by stories that portray women as helpless without a male savior, a narrative he likens to the mindset behind Sati (widow immolation). He argues that a woman's life is not worthless without a man. Acharya Prashant explains that society has conditioned people to believe they are incomplete without a partner by creating pairs even for gods and goddesses, like Shiva and Parvati. He quotes Kabir Saheb, stating, "Maya is a great deceiver, I have known. It roams with the three qualities as a noose, speaking sweet words." He further explains that this illusion has consumed everyone, from ascetics to devotees. He advises a male questioner, who is bothered by his gym trainer paying more attention to women, to focus on his own work. Those who focus on their work become strong, while those who get distracted are left behind. He uses the analogy of the world being a gym where one comes to strengthen their spiritual muscles through hardship. One must choose their company wisely and immerse themselves fully in their work. He concludes by emphasizing that love is not about clinging to another person. Clinging, attachment, and dependency are forms of violence. One must be complete and self-sufficient within oneself. A relationship that arises from this state of self-sufficiency has the fragrance of love and is beneficial for everyone involved.