Acharya Prashant explains that all mental fears, such as the fear of losing money, marks, or prestige, are ultimately related to physical survival and boil down to physical insecurity. He states that we are composed of two entities: the body and consciousness. Fear belongs to the domain of the body. Therefore, one should not attempt to fight fear, as doing so requires entering the body's domain. This leads to the identification 'I am the body' (Aham Dehasmi), which he identifies as the fundamental problem. The moment one enters the body's domain to fight fear, one has already been indirectly defeated. The correct approach, he suggests, is to ignore fear and let it be. Instead of focusing on fear, one should attend to consciousness and the task it presents. Consciousness is described as being far bigger and more important than fear. He illustrates this with an example: if a wild beast approaches, one might instinctively run, but if a baby sister is present, a sense of responsibility or love—a function of consciousness—will dictate one's actions, overriding the fear. Fear is biological and is directed *to* the body, not *to* you, the consciousness. It is like a letter addressed to the body, which you should not read. This principle of ignoring bodily impulses extends beyond fear to include jealousy, fatigue, hunger, thirst, and anger. These are biological and part of our evolutionary past, so they will never completely disappear. The key is to let them be while you do what you must. Consciousness must rule, and the body must obey its commands. He uses the example of a marathon runner or a tennis player like Roger Federer, whose bodies scream to stop, but their consciousness pushes them to continue for a more important goal. In response to a question about making the right decisions with limited information, Acharya Prashant advises that one can never know perfectly. The approach is to keep moving and remain modest enough to change course when necessary. One should avoid rigidity and permanent commitments. Life is a process of continuous learning and self-correction, and this endless learning, in its ultimate sense, is liberation.