Acharya Prashant explains that spiritual scriptures like the Upanishads and the Bhagavad Gita use common language, but the meanings of their words are vastly different from everyday usage. For instance, when a scripture says the Divine 'saw' something, it does not refer to sensory perception but to understanding, being a witness, and remaining detached. He emphasizes that true seeing or insight is only possible when one is unattached to the object being observed. Without detachment, the mind remains 'stuck' to worldly objects, preventing a clear vision of the truth. He warns that reading these texts with an egoistic or ordinary mindset leads to gross misinterpretations, where people project their own selfish motives and human limitations onto the Divine. He further discusses the concept of 'creation' or 'origin' in spiritual terms, noting that it is not like a potter making a pot or a factory producing goods. In the state of non-duality, the Divine does not have external materials to create from; instead, the Divine becomes the creation itself. Acharya Prashant critiques the tendency of the average mind to view God as merely an 'inflated version' of a human being—someone who is just like us but on a larger scale. This egoistic perspective refuses to accept a dimensional shift and instead drags the Divine down to human levels of jealousy, marriage, and social status, as often seen in Puranic stories. He clarifies that while Puranas humanize the Divine, the Upanishads aim to divinize the human. Finally, he addresses the term 'auspicious intellect' used in the scriptures. While common people equate 'auspicious' with worldly gain, profit, or greed, the Upanishads define it as that which leads to liberation. He stresses that the prerequisite for understanding these texts is a sincere and intense desire for liberation. If one approaches the scriptures with a worldly or entertainment-seeking motive, they will not only fail to understand them but may also misuse them to justify their own ignorance. He concludes by referencing Shri Krishna's teaching that the height of one's life is determined by the height one accords to the Truth; if we view the Divine through a lowly lens, our lives remain at that same lowly level.