Acharya Prashant addresses the question of whether the state of a Buddha is merely a state of mind or something beyond it. He challenges the idea that the Buddha's realization is based on memory or external circumstances by pointing out that many people share similar life situations without achieving the same awakening. He explains that while the Buddha is not the body, there is no Buddha without the physical form. He emphasizes that the uniqueness of such a state does not come from a collection of memories or a specific mental pattern, but from something far deeper than what is found in popular self-help literature. Regarding the use of positive thinking and self-help books, Acharya Prashant clarifies that while superficial methods may provide temporary relief, they often constitute a form of delusion rather than genuine help. He argues that if a "wrong thing" appears to help, it is merely misleading and will eventually fail. True wisdom requires abstinence from the very thought patterns and optimism that the ego feeds upon. He asserts that the mind, which is the source of the problem, cannot be used as a tool to treat itself, and attempting to trick oneself into wisdom is a hallmark of superficial self-help that does not lead to lasting change. He further explains that the Soul (Atma) is not a concept or a destination but the underlying energy and foundation that drives the mind to transcend its own limits. The mind moves toward higher states because it is inherently dissatisfied with its current limitations. This movement is a journey of the mind, yet it is motivated by a desire to exceed all capacities. The validation of being on the right path is not found in a specific mental state or a concept of happiness, but in the actual reduction of suffering and the removal of the thorns of mental distress.