Acharya Prashant addresses a question about how to associate with the right objects in daily life and how to sustain the practice of observing one's tendencies without exhaustion. He explains that the answer to the first question is contained within the second. We do not start from a point of no relationships; our lives are already filled with numerous relationships with objects like handbags and cars, as well as with people, meals, flowers, and ideas. The starting point is not to seek new, right relationships, but to question the nature of our existing ones. Instead of asking how to get into the right relationship, one must first ask if their current relationships are right. He uses the analogy of a hall where all the benches are already occupied, signifying that our minds are already full, leaving no space for anything new. Therefore, one must first examine the current occupants—our hopes, desires, memories, and attachments—and question why we have given them a place in our lives. This inquiry involves asking what makes us cling to these things and what effect they have on us. No object remains in our life without the contribution of our energy, time, and money. We must investigate the stake we have in these relationships and determine if it is real or merely an illusion. One must begin by observing things as they are in their current state, looking at what they like, abhor, avoid, or feel addicted to, and then asking if any of it is doing them any good. This leads to the issue of exhaustion from observation. Acharya Prashant clarifies that observation becomes tiring only when it is done with a motive. He compares thoughts and feelings to rabbits on a vast lawn. Simply observing them requires no energy, but chasing them or desiring to catch them is exhausting. Similarly, observation of the mind requires attention, not energy. The exhaustion comes from having a relationship with the observed objects—judging, suppressing, or engaging with them. When we observe, we often act like policemen, trying to suppress 'bad' thoughts, a process that consumes energy. Instead, one should just observe without a desire to change or interact with what is being observed. The right things will then happen on their own, spontaneously, from a place of clear consciousness. The path is to identify all that is false within oneself, understanding that the limited self is not the Truth. By recognizing that everything identifiable by the 'me' is false, the wrong things naturally fall away.