Acharya Prashant explains that the spiritual meaning of the word 'Ling' is twofold: 'prateek' (symbol) and 'pramaan' (proof). The Shivalinga is considered venerable due to both these meanings. In one sense, the Shivalinga is a symbol of the formless Truth. This concept is rooted in the Atharva Veda, which mentions a 'stambh' (pillar). This pillar symbolizes Brahman, the ultimate support of the entire cosmos, including all thirty-three gods. The speaker states that this Vedic 'stambh' evolved into the Shivalinga, a representation of the formless Brahman. He notes that this is an ancient symbol, with evidence of Shivalingas found in Mohenjo-daro excavations, dating back at least five to six thousand years. The Shivalinga also represents the truth with form. It symbolizes the union of Purusha (consciousness) and Prakriti (nature), where the Ling represents Purusha and the Yoni represents Prakriti. This union is the source of all creative power. It signifies a consciousness that, while situated amidst nature, remains untouched, steadfast, and retains its independent existence. This is why it is worthy of worship. For those who worship the formless, the Shivalinga is a symbol of the formless Brahman. For those who worship the with-form, it symbolizes the perfect union of Purusha and Prakriti. When one bows to the Shivalinga, one is essentially bowing to a consciousness that remains unshaken amidst the turmoil of the world. It is a reminder to remain firm like a pillar, surrounded by the world's attractions and repulsions, but not conquered by them. The speaker contrasts the Indian approach to religion, which is based on 'darshan' (seeing/inquiry), with blind faith. He criticizes the misinterpretations of the Shivalinga by invaders and orientalists who, from their own limited perspectives, deemed it obscene. He laments that many educated Hindus today have accepted this flawed view, having lost touch with their own spiritual traditions. The speaker explains that the spiritual paths of Sankhya-Yoga and Tantra address the human condition of being divided—half in the world and half out. Sankhya-Yoga advocates becoming a complete witness (Sakshi), which is an act of love, not indifference. Tantra speaks of a complete, conscious union with Prakriti. Both paths aim to resolve the conflict of the divided self. The core message is to not live a life of being half-in and half-out. The Shivalinga is a profound symbol, and without understanding its meaning, its worship is futile.