Acharya Prashant begins by questioning why people rarely search for terms like 'liberation', 'truth', 'salvation', or 'philosophy' on platforms like YouTube and Google, while entertainment content is widely sought. He explains that because there is no organic demand for such profound topics, videos about them do not get recommended by algorithms. Consequently, these videos must be promoted financially. This promotion is necessary because society has become degraded, and without it, this essential knowledge would remain buried and unseen. He states that when people become capable of discerning what is right, they will promote this content themselves, eliminating the need for promotions and donations. However, he points out that currently, donations are crucial for this work to continue, and the foundation receives less than a tenth of what is required, forcing them to cut salaries and expenses to bring this knowledge to the public. Addressing a question about the efficacy of superstitions like exorcisms and talismans, Acharya Prashant advises against taking such matters seriously, as even opposing them gives them undue importance. The best way to deal with such foolishness, he suggests, is with humor. He recounts how he used to deliberately run his vehicle over lemon-chili talismans on the road. He encourages the questioner to do the same, even taking a detour if necessary, to prove to himself that these things have no power. By making a joke out of them, their hold over the mind diminishes. The speaker identifies the root cause of superstition as a deep-seated self-doubt and ignorance of the Self. Because we are not certain about our own being, we cannot be certain about anything in the world. This inner uncertainty leads to a state where a mere 1% doubt about a superstition can overpower 99% certainty that it is baseless. This is a risk-averse strategy of the mind. Citing the Gita, he explains that without self-knowledge, one remains a 'doubting soul' (sanshayatma), which is the greatest hell. This doubt prevents one from either fully accepting or fully rejecting anything, leaving them in a state of perpetual uncertainty. Acharya Prashant emphasizes the distinction between belief and truth. The mind is inherently eager for truth (Satya), but in its absence, it latches onto beliefs (vishwas) and treats them as truth, which is the source of the problem. He advises to stop believing what one does not know and instead strive to know it, while also questioning existing beliefs. He laments the conflation of religion with superstition, tradition, and culture, stating that these should be separate. A truly religious person, he argues, should be the first to oppose superstition. He concludes by asserting that Vedanta is not for the backward-minded but is 'super-modern' and 'post-modern,' a thought that is beyond even modernity. Liberalism is about freedom from others, but liberation (mukti) is about freedom from one's own self as well.