Acharya Prashant explains that there is no being in the world that does not try to change the world. The crucial question is why one is trying to change the world and what within is prompting this change. Every living being, from humans to the smallest species, is either trying to change the world to suit its own needs or adapting itself to the world. However, this is not intended to do any good for the world; it comes from the point of one's own little ego. Usually, when a normal human being, a businessman, or a seller feels pumped up and speaks inspiring words about being crazy enough to change the world, it is not as if they are trying to really uplift the world. It is just that they are trying to modify the world in a way that suits their own needs. For example, a person who is an anonymous entity wants to see a changed world where they are recognized, wealthier, and successful by their own definitions. Their vision of a changed world is one where they are better off, not one where the world is a better place. This is not a noble cause. Before comparing somebody like Rumi with a corporate person like Steve Jobs, one must be mindful of the dimension they are coming from. When Rumi talks, he is attempting to talk from a higher center, a higher point of consciousness. Rumi says, "Yesterday I was clever, so I wanted to change the world. Today I am wise, so I am changing myself." This is typical of the ego; it does not want to look at itself. The ego is a grand delusion, a myth, and is always at odds with the facts of the world. This conflict leads the ego to say the universe is wrong and needs to be changed, rather than admitting it is mistaken about itself. The clever person, driven by the ego, tries to change the world, while the wise person changes themself. A wise person who has understood themself might still attempt to change the world for two genuine reasons. One is to change their surroundings to make them more conducive for deep inner change. The other reason is that as one starts changing, they develop the faculty of oneness and compassion. They realize that their wellness cannot be separated from that of the other, and the other's suffering is their own. The saint works tirelessly to change the world because they realize their own welfare is not separate from the welfare of the world. This is entirely different from the seller, who works relentlessly to change the world mostly for their own personal benefit.