Acharya Prashant responds to a question about an AI called GitaGPT, which answers questions as if it were Shri Krishna, and whether this marks the end for spiritual gurus. He explains that a key difference is that a real guru can choose not to answer, whereas an AI cannot. Sometimes, silence is the best answer, a concept that cannot be programmed into an AI. Furthermore, an AI like ChatGPT provides the same answer to a question irrespective of who the questioner is. A truly wise teacher, however, answers the questioner, not just the question. The answer given to an arrogant, spoiled lad asking about freedom would be different from the answer given to a meek, underfed girl asking the same thing. A computer cannot make this distinction. Answering a question validates the question itself and, by extension, the questioner, who is the ego. The speaker states that a question is merely a reflection and extension of the questioner. By answering the ego's questions, one only reinforces the ego, which is not beneficial. Therefore, a real teacher's job is not to answer questions but to dissolve them. The teacher helps the student realize that their questions are often stupid, irrelevant shadows of the ego, and helps them move beyond the need to ask them. The teacher does not play a simple question-answer game. In response to a second question about whether spirituality needs a guru, Acharya Prashant clarifies that the real pursuit is self-knowledge (Aatm-gyan), not what is commonly understood as spirituality, which might involve ghosts or magical beings. Self-knowledge is a movement from ignorance to realization. This movement is necessary because humans are born ignorant, believing they are merely physical beings in the world. The guru is this very movement from ignorance to light, as encapsulated in the Upanishadic phrase "Tamaso Ma Jyotirgamaya." The word 'guru' itself signifies the one who dispels darkness (gu) with light (ru). The teacher is not an external entity but rather an external manifestation of one's own deep desire to break free from bondage. The inner urge to not remain a fool is the real teacher. When a student is ready—meaning this urge is present—the teacher will appear in many forms, such as a book, an incident, a place, or a person. If one does not have this inner urge to learn, no teacher can help, not even Shri Krishna, as was the case with Duryodhana, who, unlike Arjun, was not receptive to his teachings. The teacher is within you as the love for freedom.