A questioner expresses his turmoil regarding the state of the world, the prevalence of spiritual hypocrisy, and the feeling that human life itself is a mistake, asking if humanity should cease to exist. Acharya Prashant responds by addressing these points sequentially, starting with the idea of human birth being a mistake. Acharya Prashant clarifies that if a human's birth is a mistake, it does not mean the human race should become extinct. The mistake is not in being born, but in indiscriminately giving birth to those who are not yet born. Bringing a life into the world should be a conscious act, akin to a great writer creating a new book or a sculptor starting a new project—it must be done with great thought and discretion. Otherwise, it is a mistake. He emphasizes that he is not saying a child's birth is inherently a mistake, but that an unplanned, unwise, and indiscriminate birth is. Once a child is born, regardless of the circumstances, they are entitled to complete love, affection, and respect. It would be a grave error to call a child a mistake. Even if a child is born by chance or as a result of a tragic accident, they should not be labeled a blunder. Now that they exist, they have a full right to life. The fault, if any, lies with the parents before the birth; the one who is born has committed no mistake and should not be punished. Like any other child, they are entitled to a good upbringing and education. Acharya Prashant acknowledges that the human species is the most dangerous and violent on Earth, having destroyed many other species. However, the solution is not to eliminate humanity. If the goal is to save all species, the human species is included in that. The solution is to purify the human intellect. This is not a nihilistic or destructive work, but a process of removing what is incorrect for the welfare of all and for one's own liberation. There is no formula or set of instructions for life's infinite situations. The only way forward is through continuous understanding, which helps remove the fog of natural tendencies and social conditioning from the mind.