Acharya Prashant responds to a question about why the obvious cruelty in the production of meat, vaccines, wool, and silk continues despite its clear immorality. He begins by stating that propaganda must be met with publicity. He explains that his foundation's videos opposing meat consumption and animal cruelty have been banned or their promotion restricted on platforms like TikTok, YouTube, and Facebook. This illustrates that the truth is being actively hidden from the public. The speaker argues that because people are so occupied with their mundane universe, they have neither the intention nor the opportunity to look at these things. Therefore, the matter has to be brought to their notice by shouting it into their ears and pushing it right in front of their senses, even without their consent. He asserts that this is probably the only way. If people do not like the videos, they can block them, but until they do, the information must be pushed to them. Addressing the topic of vaccines, Acharya Prashant claims that many are totally unnecessary and that the populations in developed societies, which have been subjected to the most vaccines, have shown themselves to be the most vulnerable to the current virus. He points to the high mortality rates in the US, UK, and France compared to third-world countries, suggesting that the immune systems in developed nations have been heavily compromised by the excessive use of vaccines. He refers to this as "karmaphal" (the fruit of action), stating that the consequences of actions will come, whether we want them to or not, like a credit card bill. He proposes several ways to convince people. One is a purely economic approach: if the actual cost of animal products, including all environmental and future damages, were calculated, the price would be overwhelmingly unaffordable, and consumption would naturally decrease. Another way is to appeal to their self-interest, such as health. He notes that it is easier to convince people to stop for health reasons than to wait for them to become spiritually realized, as most people do not want lessons in compassion. The strategy is to "hit them where it hurts them." He concludes by affirming the necessity of standing for what is right, regardless of being disliked, unpopular, or even receiving death threats, which he considers a sign of success. For him, there is no other way to live.