Acharya Prashant explains that the law of karma and the teaching of selfless action (nishkama-karma) begin at the point of dissatisfaction. He asserts that all spirituality is exclusively for the dissatisfied. For those who are cool, cozy, and contented, he advises them to simply carry on. This state of contentment is described as an animal-like state, one in which there is no inner turbulence, deep discontentment, or any vision or desire for a greater self. This lack of a higher vision is a characteristic of animals. The speaker illustrates this by questioning if animals ever experience existential angst or if a buffalo has ever been heard contemplating the meaning of life. He humorously imagines a buffalo pondering, "To be or not to be? Am I really a buffalo?" or a monkey questioning the existence of a tree. Such things do not happen, he states, because animals are "all alright." Consequently, there is no need to forcefully disturb someone who is feeling alright, as it is a messy, often worthless, and unworthy effort. There might be better candidates to teach and support. Addressing a simplistic view of life, such as "I go to the office and work for money" and feeling happy about it, the speaker calls it a juvenile story. He argues that anyone who has entered a workplace knows this is not the complete picture. There is much more to the psychological happenings at a workplace than a simple one-to-one mapping of work and money. He challenges this oversimplification, pointing out that one gets much more than just money from work, including nonsense, blemishes, stress, comparisons, and anxiety. Similarly, people get paid not just for work but for other skills as well. The core issue lies in unexamined expectations. It is true that one expects money from work, but there is a deeper, often hidden, expectation that this money will bring fulfillment. While the expectation for money might be met, the expectation for fulfillment is not. The speaker concludes that Shri Krishna is for those who come to see that their expectations are not being fulfilled, or more frighteningly, even when their expectations are met, they do not experience fulfillment. He emphasizes the great discovery: the fulfillment of expectations does not give you fulfillment. Expectations might get fulfilled, but you do not get fulfilled.