Acharya Prashant explains that man exploits everything he can, such as the Earth for minerals and crops. This tendency is not considered immoral; in fact, society rewards the most clever exploiters. For example, man exploits the atom to get energy for his ambition and comfort, and he feels happy and respects those who can do so. This rewarding of exploitation extends to human relationships. If man is rewarded for exploiting, he will not spare the woman. The human female is biologically conditioned to have a nest, just like an animal female. For an animal, the nest is the end of the story, but for humans, there is society beyond biology. When a woman is in the nest, it gives the man an opportunity to exploit her even more. Unlike a male bird who would not exploit a female caring for eggs, a human male is likely to exploit the female when she is in the nest taking care of a baby. The woman must go beyond her biological self, as the nest is the expression of her biological self. As long as the nest exists, the woman will keep getting exploited. Unfortunately, the woman thinks the nest is her asset and protective cocoon, but it is her cage. The speaker states that the man is indifferent to the nest; he is okay with a hotel room or even sleeping under a tree. It is the woman who actively seeks the nest, and in doing so, she is seeking a prison. The woman is her own worst enemy because she is very biology-driven, much like an animal. Her emotions arise from her body and hormones, not from understanding or intellect. Man is also biology-driven but abides by his intellect more than the woman does. Since the woman is the more oppressed of the two genders, the revolution must arise from her. Just as a woman gives birth to a man, she must also give birth to the freedom of all humankind, as man cannot give birth to his own freedom. This revolution is not happening because the woman remains terribly body-identified. What is called modernity, liberation, or even feminism is often even more body-centric, merely moving from veiling the body to revealing it, with the focus always on the body. This is not liberation. The only way to go beyond the body is the way of Truth, the way of spirituality. All other ways go from the body to the body. True spirituality is the only path that can liberate a woman from her body-identification.