Acharya Prashant addresses the misuse of Swami Vivekananda's call to "Arise, awake, and move towards that goal." He states that people apply this quote to their own inferior goals while invoking Vivekananda's name. He questions their motives, asking what their goals are, such as passing a particular exam. He points out that people don't even know why they are pursuing a certain course, which is why they need motivation. He explains that people do not bother to understand what Vivekananda and the Upanishads are actually trying to teach. They do not even try to investigate what Vivekananda truly said and taught; his words have just become a convenient quotation to be used repeatedly. Acharya Prashant explains that it is a great convenience for the ego to use a great person's name for its own small, narrow, and petty intentions. The ego feels good thinking that what it wants to do is what a great person has also advised. He directly tells such people, "You are doing wrong." He notes that mostly students or aspirants for entrance examinations use this quote. He asks them directly, "Why are you studying? Do you really want to be an engineer? Do you have a love for engineering? The job you are chasing, the entrance exam you are preparing for, why are you doing it? Tell me from the heart." He contrasts these worldly pursuits with Swami Vivekananda's actual teachings. He states that Vivekananda clearly said that if you are born a human, you can have only one goal: your own liberation (mukti) and the welfare of the world (jagat ka kalyan). He asks the listeners, "The job you are running after, are you running for your liberation or for enjoyment (bhukti)?" He emphasizes that Vivekananda taught liberation, whereas their intention is enjoyment and consumption. He urges them to spare Vivekananda and not tarnish his name by associating it with their actions. He highlights the stark contrast, stating that people are walking in the opposite direction of Vivekananda while using his words. He points out that while Vivekananda taught the welfare of others, people chase things to rule over others or even take bribes. He concludes by advising that if one is to take Swami Vivekananda's name, they should truly understand his teachings, look at his life, and try to become a fearless and renunciate young person like him.