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सहज जानो || आचार्य प्रशान्त (2016)
आचार्य प्रशांत
8.1K views
8 years ago
Spontaneity
Self-Realization
Fear
Ego
Knowledge
Soul
Truth
Insecurity
Description

Acharya Prashant explains that people often seek external validation and information about a person or a book rather than experiencing the truth directly. He notes that individuals frequently demand biographies, internet research, and proof even when the reality is right in front of them. This tendency to seek knowledge 'about' something is described as a conspiracy against truly 'knowing' it. He emphasizes that to know another, one must first know oneself as the soul, rather than through the lens of ego or accumulated social status like wealth. He argues that even if all libraries and the internet were destroyed, one's inherent being would remain intact, as true wisdom is spontaneous and natural rather than a product of accumulated information. He critiques the modern pursuit of self-realization, which often reduces to memorizing scriptures and mimicking the experiences of others. Acharya Prashant points out that many people claim to have insights that are actually just borrowed from books, leading to hypocrisy or disappointment when these artificial ideals fail to manifest. He stresses that spontaneity is the highest state and that any preparation to become spontaneous only results in further artificiality. He encourages listeners to trust in their own existence, independent of titles, degrees, or social prestige. Addressing the root of human suffering, he identifies fear and the burden of time as the primary obstacles. He asserts that liberation is simply the absence of fear, which cannot be achieved through logic or effort but happens naturally when one stops clinging to it. He observes that most people live in a state of constant insecurity, hiding their sadness behind a mask of laughter. Unlike the spiritual person whose peace remains even when not laughing, the common person oscillates between forced joy and deep sorrow. He concludes by highlighting how difficult it has become to convince people of their inherent completeness and beauty without the need for external knowledge or protection.