Acharya Prashant addresses the query about why teachings understood during a session are forgotten in the outside world. He refutes the idea that the problem lies outside, suggesting instead that the issue is internal. He explains that if one feels weak and forgets the teachings when faced with external reality, it's not because the outside world is the problem, but because the understanding was never truly established within. The claim of understanding everything while in the session is itself incorrect. Using the analogy of a hospital patient, he illustrates that if someone falls ill again immediately after being discharged, it implies they were never fully cured but were merely under the illusion of being well. Similarly, the problem is not external; it is internal. The listener's claim that they understand everything while present is not accurate. If one were to be fully attentive, honest, and seek clarifications during the session, they would not face difficulties outside. The issue arises because even during the session, one is not fully present and attentive. One who truly understands from within cannot be shaken by any external force. Acharya Prashant points out that this opportunity for understanding is rare and should not be wasted. He explains that society often operates by first making individuals feel flawed and inferior, and then offering them chains in the form of lures. People sell their freedom for petty conveniences and comforts out of greed. This greed is the only tool the world uses to dominate a person. The problem is not that the world is terrifying, but that one's own condition is poor, and one considers oneself to be very small. He advises that whenever a problem seems very large, one should ask whether the problem is truly big or if one is perceiving oneself as small. The honest answer will always be the latter. The root of this feeling of smallness is greed. The one who is ready to let go of greed cannot be trapped or dominated. The mind has become so accustomed to crookedness that a simple, straight truth feels unpalatable. He concludes by stating that the problem is not with the teachings, but with the crooked mind that cannot accommodate a straight truth.