Acharya Prashant explains that pure intelligence, or Atma, does not perform any action. He clarifies that the entire universe, including the human brain and its creations, is part of Prakriti. In this domain, Prakriti is the only actor, and all actions occur within it. Pure intelligence acts only as a non-actor that witnesses and enables action through its presence, but it never initiates action itself. Therefore, it is incorrect to say that an action arises from pure intelligence. He defines personal intelligence as the state where the ego or the false self forgets its identity as pure intelligence and associates itself with Prakriti. When this association happens, the ego claims ownership of actions, saying, 'I am thinking' or 'I am acting,' whereas in reality, the brain is thinking and the body is acting. The true role of the 'I' is to be the watcher of the brain and body. When the ego identifies as the doer, it becomes burdened by the responsibility of the action and the anxiety regarding its consequences. Acharya Prashant concludes that while the universe operates correctly according to the laws of Prakriti, the problem lies solely with the ego's tendency to claim doership.