Acharya Prashant addresses the fear that the spiritual path described by Rumi might be tiring. He clarifies that there is no uncertainty about this; the path is guaranteed to be exhausting because the seeker is already prone to tiredness. Rumi does not hide this reality but suggests that something more compelling than fatigue pulls the individual forward. While reasons for walking can be defeated by bigger reasons for stopping, the spiritual journey is driven by a form of madness or love that transcends logical reasoning. This state is not about being physically rested, but about being 'beyond tiredness.' He explains that being beyond tiredness does not mean the absence of physical or mental exhaustion. Instead, it refers to a state where one continues to move toward their love even when the body is shredded or reduced to wounds. This is a quality of the heart that refuses to give up because the goal is so intrinsic to one's being that it cannot be dissociated. Acharya Prashant references Kabir Saheb to illustrate this resilience. He concludes that the real question is not whether one will get tired, but whether one has something so precious in their life that they cannot separate from it, regardless of the cost.