Acharya Prashant addresses the question of what truth is, particularly in the context of personal beliefs and interactions. He explains that we believe in something because there is someone within us who has a stake in believing. It is difficult to go through life with a feeling of inadequacy, not knowing, or ignorance, so it becomes too much to bear. The ego, therefore, settles into easy beliefs, which are a quick and cheap substitute for real knowing. To want to really know, you will have to give up the part of yourself that is satisfied with not knowing. Understanding is a process of self-dissolution; you cannot understand while remaining who you already are. You can gather knowledge, but knowledge and understanding are different. When you understand, you internally lose your concept of the self, because your concept of the self is as false as your beliefs about the world. The speaker states that we are born as a lump of ignorance with a desire to know, a desire against ignorance itself. This is the fundamental love for Truth, which manifests as attraction to a thousand things in the world. The usual spinelessness found in most people comes not from a lack of courage, but from a lack of Truth. Real courage is a spiritual quality, a product of proximity to the Truth. When you have something tremendously important to be with, you cannot part with it. Using the analogy of a mother cow fighting a tiger to save her calf, he explains that her ferocity comes from love. Similarly, when you have the Truth like your baby, you become a lioness, very gentle and motherly, yet extremely ferocious. Regarding disagreements with parents, the speaker advises a three-step process. First, you must be internally convinced that you are taking the right decision. Second, try to bring your parents on board by helping them understand. Resistance should not be the first option. Third, if they still do not understand and you are utterly convinced you are doing the right thing, then their wishes can be opposed. The issue is not about whose position is right, yours or your parents', but about what is right, which is the absolute Truth. Often, both parties are mistaken. Therefore, one must relentlessly try to know what is right, not just what is desirable.