Acharya Prashant explains that self-observation is not an isolated internal activity but is deeply connected to one's relationship with the external world. He clarifies that the ego becomes active only when it relates to an external object through desire, fear, or jealousy. Therefore, self-observation is most relevant when an external subject is present. If one is completely immersed in a task or in a state of total stillness, the need for self-observation becomes redundant because the ego's activity is minimal. He emphasizes that self-observation involves looking at both ends of the spectrum—the internal self and the external object it is attached to. Acharya Prashant further argues that a questioning attitude toward the world is essential for spiritual growth. Using the example of a 'T-shirt', he suggests that failing to ask why things are the way they are leads to a life of blind imitation and insensitivity. He asserts that internal change and external change must go hand-in-hand. One cannot claim to be spiritually pure while remaining a silent spectator to corruption or superstition in the outside world. True self-observation should not be used as an excuse for cowardice or to hide from external challenges. He concludes that if one truly understands that a bond or a vice is harmful, they must not only free themselves but also work toward freeing others, as ignoring external falsehood is a form of hypocrisy and selfishness.