Acharya Prashant addresses a question about why men are attracted to women and what love is. He begins by turning the question back to the inquirer, stating that since the person is the one performing the action, he should be the one to explain why. He notes that the question implies a recurring pattern, not a one-time event, and questions whether the individual ever investigates what is happening to him or simply keeps slipping into the same behavior. He asserts that this attraction is not a sudden occurrence but a deliberate decision, even if it feels like it happens in a state of unconsciousness. There is always an underlying consent based on the thought that the experience is enjoyable and an opportunity not to be missed. The speaker explains that the phenomenon is straightforward: it provides pleasure. Just as the tongue enjoys an apple or the back enjoys a massage, the genitals seek sexual pleasure. This attraction between male and female is purely physical and chemical, driven by hormones, and there is nothing mysterious or mystical about it. He clarifies that hormones are not the masters; it is the individual who gives them permission and often even provokes them. This attraction is a mechanism of Prakriti (nature) designed for the continuation of the species. He likens this to the animal kingdom, where weaker species like rabbits reproduce prolifically out of a need for survival, while stronger species like lions have fewer offspring. This entire game, he states, stems from a weakness within. Acharya Prashant strongly refutes the idea that this attraction is 'natural' for human beings. He distinguishes between the nature of animals and humans: for an animal, its nature is Prakriti, but for a human, the true nature is the Self (Atma). Therefore, a man chasing a woman is not natural in the same way a bull chases a cow, because a man's purpose is higher. The ultimate goal for a human is liberation (Mukti), and one will remain restless until it is achieved. He explains that humans have two centers from which they can act: Prakriti (physical nature) and Bodh (consciousness/understanding). Acting under the influence of Prakriti is a great sin that brings punishment, whereas acting from consciousness leads to liberation, the supreme goal of life.