In response to a question about why one loses interest while reading scriptures like the Gita, Acharya Prashant advises against rushing through the chapters. He suggests that one should not move beyond the first chapter of the Gita without understanding it. If one reaches the fourth chapter without understanding the first, their stamina will naturally run out. He emphasizes that one should only proceed beyond the first chapter when they become exactly like Arjun, realizing that they are in the same state of grief and moral dilemma. Only then will the subsequent chapters—the second, fourth, eighth, and eighteenth—become relevant. The speaker explains that the connection with the first chapter must be so profound that one recognizes their own situation in Arjun's, torn between Dharma on one side and relatives on the other. The Gita is not a mere story to be flipped through for entertainment; it is one's own autobiography. Unless the reader identifies with the text, it will not reveal its true meaning. Reading it as a story about strangers will only provide temporary amusement before one gets bored. This is why people often read scriptures like the Ramayana or the Ashtavakra Gita as if they are about someone else, thinking, 'What does this have to do with me?' Acharya Prashant clarifies that one does not need to 'raise' oneself to understand the scriptures, as a character representing one's current state already exists in the text from the very beginning. He states that if one is not Arjun, they should not be reading the Gita, as it was not spoken to characters like Dushasan or Duryodhan. The Gita is for Arjun. He concludes by explaining the verse 'Yada yada hi dharmasya...' in the context of personal life. When one reaches a state of extreme degradation (glani), a deep yearning to be free from it arises. This very yearning is the invocation of Krishna. The prayer that arises from within against sorrow and adharma is the incarnation of Krishna.