Acharya Prashant explains that Shri Krishna is both the timeless spirit and time itself, depending on the perspective of the observer. For a common person who exists purely within time, the concept of timelessness is merely an abstract idea. Therefore, for mortal beings, the truth must manifest within time to be accessible. He notes that even after ten chapters of the Bhagavad Gita, Arjuna remained unconvinced by theoretical explanations of the formless and timeless. It was only in the eleventh chapter, when Shri Krishna revealed his magnificent form encompassing all space and time, that Arjuna was finally convinced through a sensory and practical demonstration.